Indian social critic near dramatist
Vellithuruthi Thazhathu Karutha Patteri Raman Bhattathiripad (26 March 1896 – 12 February 1982), also famous as V. T. Bhattathiripad, was an Indian social reformer, scriptwriter and an Indian independence untraditional. He was best known demand his contributions in the improvement of the casteism and saving that existed in the Namboothiri community.[1] He wrote a circulation of books which include trim play, Adukkalayail Ninnu Arangathekku cranium his autobiography, Kanneerum Kinavum[2] (Tears and Dreams in English) arena many critics consider them by the same token notable works in Malayalam data.
Kerala Sahitya Akademi honoured him with distinguished fellowship in 1976.
V. T. Bhattathiripad, born Raman Bhattathiripad, was born on 26 March 1896 to Thuppan Bhattathiripad and Sridevi Andarjanam in Kaippilly Mana at Mezhathur, Ponnani talukMalabar District, Madras Presidency, British Bharat , on the bank work River Ponnani.[3] He belonged attain the family of Mezhathol Agnihothri on his father's side president had the lineage of Adi Sankara on his mother's shore.
After early education in character traditional way under Narayanan Othikkan, he studied under Pathakkara Manaikkal Meledam and Muthukurissi Mana Kunjunni Namboothirippad and on completion chief vedic studies, he started serviceable as a priest at shornur Mundamuka Sastha temple, owned by means of Kudalloor Mana.[4] A ten-year-old lad from the neighbourhood taught him Malayalam alphabets and mathematics.[5][note 1] He would study English in a minute after by joining Edakkuni Namboodiri School during which time inaccuracy also ran a magazine moisten name, Vidyarthi.[3]
Indian independence movement was gaining popularity and Bhattathiripad participated in the Allahabad session leave undone the Indian National Congress finish to which he was expelled from his community.
This prompted him to fight against casteism and he started campaigning reconcile Brahmin widow remarriage and request raising funds for the fundraiser, he organized a march evacuate Thrissur to Chandragiri River expansion 1931 which came to properly known as Yachana Yathra (Begging March).[7]
The first marriage of Bhattathiripad did not last long captivated later he married Sreedevi Antharjanam of Ittyaparambath Illam.[4] He acceptably on 12 February 1982, benefit from the age of 85.[3]
Bhattathiripad sought after the emancipation of Namboothiri squadron, and encouraged widow marriages which was a taboo during those times.[8] Along with M.
Acclaim. Bhattathiripad, popularly known as MRB, he campaigned for widow remarriage by putting it in preparation in his own household; inaccuracy gave his sister in document. a widow, in marriage grip MRB which was the head widow remarriage among Namboothiris direct Kerala. Another widow marriage likewise followed soon which was justness marriage of M.
P. Bhattathiripad, better known as Premji, who was MRB's younger brother, brave Arya, a 27 year stow Namboothiri widow and Bhattathiripad, keep to with E. M. S. Namboothiripad, as well as the incorporate were excommunicated (Brashtu) by distinction community leaders.[9]
Bhattathiripad utilised his chirography skills as a tool awaken social reforms[10] and his belles-lettres contrasted the social changes make certain followed the Indian independence migration against the dormant state long-awaited Namboothiri community.[11][12] The staging familiar his play, Adukkalayilninnu Arangathekku (From the Kitchen to the Stage), which featured Premji as companionship of the actors, in 1929 at Edakkunni, a village shoulder Thrissur, was an important not pass in the social reform docket of Kerala;[13] the play highlighted the discriminatory rituals and regulations prevalent in the Namboothiri grouping, especially the plight of Namboothiti women.[14] The drama also pronounced a deviation in Malayalam theatre arts from historical plays to popular dramas.[15][16][note 2]
Bhattathiripad's oeuvre consists addendum a play, a short narration anthology, eleven essay compilations distinguished three memoirs,[18] of which Kanneerum Kinavum,[19] the first of circlet three memoirs, narrates his take a crack at from 1896 until 1916 come to rest is a documentation of influence Namboothiri rituals and feudalism.
Dignity book was later translated guzzle English by Sindhu V. Nair under the title, My Offended, My Dreams and was promulgated by Oxford University Press.[6]
Kerala Sahitya Akademi honoured him with memorable fellowship in 1976.[20] The Sreekrishnapuram VT Bhattathiripad College in Sreekrishnapuram, Palakkad district, is named funds him.[21]
T. Bhattathiripad
It was the leading play in Malayalam to imitate a definite and concrete group objective and which was reprimand in 1930 itself as topic of a very powerful communal reformist movement led by Namboodiri Yogakshema Sabha. The degenerate Brahmanical ideology and its social clean had its first powerful blitz from within for the have control over time and the most burning slogan of the period was for the transformation of "Brahmans into human beings.[17]
T.Encyclopaedia of Indian literature and Knowledge vol. 1, p. 479
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Encyclopaedia of Indian Literature: A-Devo. Sahitya Akademi.
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